You only live once―if then. Life is short, and it can be as easily wasted as lived to the full. In the midst of our harried modern world, how do we make the most of life and the time we have? In these fast and superficial times, Os Guinness calls us to consequential living. In strong contrast to both Eastern and secularist views of time, he reorients our very notion of history, not as cyclical nor as meaningless, but as linear and purposeful. In the Judeo-Christian tradition, time and history are meaningful, and human beings have agency to live with freedom and consequence in partnership with God. Thus we can seek to serve God’s purpose for our generation, read the times, and discern our call for this moment in history. Our time on earth has significance. Live rightly, discern the times, and redeem the day.
The Magna Carta of Humanity: Sinai’s Revolutionary Faith and the Future of Freedom
In these stormy times, loud voices from all fronts call for revolution and change. But what kind of revolution brings true freedom to both society and the human soul? Cultural observer Os Guinness explores the nature of revolutionary faith, contrasting between secular revolutions such as the French Revolution and the faith-led revolution of ancient Israel. He argues that the story of Exodus is the highest, richest, and deepest vision for freedom in human history. It serves as the master story of human freedom and provides the greatest sustained critique of the abuse of power. His contrast between “Paris” and “Sinai” offers a framework for discerning between two kinds of revolution and their different views of human nature, equality, and liberty. Drawing on the Hebrew and Christian Scriptures, Guinness develops Exodus as the Magna Carta of humanity, with a constructive vision of a morally responsible society of independent free people who are covenanted to each other and to justice, peace, stability, and the common good of the community. This is the model from the past that charts our path to the future. “There are two revolutionary faiths bidding to take the world forward,” Guinness writes. “There is no choice facing America and the West that is more urgent and consequential than the choice between Sinai and Paris. Will the coming generation return to faith in God and to humility, or continue to trust in the all sufficiency of Enlightenment reason, punditry, and technocracy? Will its politics be led by principles or by power?” While Guinness cannot predict our ultimate fate, he warns that we must recognize the crisis of our time and debate the issues openly. As individuals and as a people, we must choose between the revolutions, between faith in God and faith in Reason alone, between freedom and despotism, and between life and death.
Prophetic Untimeliness: A Challenge to the Idol of Relevance
The buzz among evangelicals today is about relevance and reinvention, about new ways of “doing church” through revising, innovating, borrowing, mixing, and experimenting. Yet, says Os Guinness, in our uncritical pursuit of relevance, Christians have actually become irrelevant. By our determined efforts to redefine ourselves in ways that are more in line with the modern world than are faithful to Christ, we have lost not only our identity but our authority and significance. Prophetic Untimeliness addresses this issue by giving practical, constructive solutions for living with integrity in the midst of modern pressures. Guinness explores what it means to be both faithful and relevant, and how to be truly relevant without being trivial or trendy. Readers will be challenged to develop “resistance thinking,” an approach inspired by C. S. Lewis that balances the uncomfortable truths of the gospel with the pursuit of relevance. Only by being true to Christ and living with integrity and wisdom will we meet the needs of a world that is hungry for some really good news.
A Free People’s Suicide: Sustainable Freedom and the American Future
Nothing is more daring in the American experiment than the founders’ belief that the American republic could remain free forever. But how was this to be done, and are Americans doing it today?
It is not enough for freedom to be won. It must also be sustained. Cultural observer Os Guinness argues that the American experiment in freedom is at risk. Summoning historical evidence on how democracies evolve, Guinness shows that contemporary views of freedom–most typically, a negative freedom from constraint– are unsustainable because they undermine the conditions necessary for freedom to thrive. He calls us to reconsider the audacity of sustainable freedom and what it would take to restore it.
“In the end,” Guinness writes, “the ultimate threat to the American republic will be Americans. The problem is not wolves at the door but termites in the floor.” The future of the republic depends on whether Americans will rise to the challenge of living up to America’s unfulfilled potential for freedom, both for itself and for the world.