Os Guinness traces the retreat of the evangelical mind and the dumbing down of evangelicalism through popular culture. But this book goes beyond mere analysis. It is a strong call for reformation of yet another place where evangelicalism in not evangelical enough.
The American Hour is a searching assessment of the strength of the American republic at the end of what has been called the “American Century.” In an incisive analysis, Os Guinness examines the ways in which the current crisis of cultural authority strikes at the heart of American identity. As he shows, this crisis has occurred because America’s beliefs, traditions, and ideals – civic as well as religious – are losing their power to shape the private and public lives of countless Americans. He first charts this growing crisis in America’s moral and cultural order, tracing its roots early in this century to the first open phase of conflict, which began to build in the fifties and climaxed in the cultural revolution of the sixties. He goes on to examine the subsequent conservative counter-revolution, focusing throughout on the impact of this crisis on three areas vital to the health of the republic – on American identity, as in the currently contested notion of what it means to be an American; American public philosophy, including the now controversial relationship of religion and public life; and American republican character, including our distinctive emphasis on the importance of the “habits of the heart.”
Guinness also examines the historical role of religion in American society and its integral function in American public life. He explores how religion came to lose its power as a vital shaping force of America’s moral and cultural order, and he considers the consequences of this loss. He then establishes four scenarios that range from the continued decline of religion in public life to a resurgence of faith, showing how each possible outcome could affect American society in the upcoming century. Examining closely the recent controversies over religion and politics, Guinness concludes by setting forth a vision of how we can move beyond these struggles and provide America’s diverse faiths with a revitalized and constructive role in public life.
How do we live with our deepest differences? In a world torn by religious conflict, the threats to human dignity are terrifyingly real. Some societies face harsh government repression and brutal sectarian violence, while others are divided by bitter conflicts over religion’s place in public life. Is there any hope for living together peacefully? Os Guinness argues that the way forward for the world lies in promoting freedom of religion and belief for people of all faiths and none. He sets out a vision of a civil and cosmopolitan global public square, and how it can be established by championing the freedom of the soul―the inviolable freedom of thought, conscience and religion. In particular he calls for leadership that has the courage to act on behalf of the common good. Far from utopian, this constructive vision charts a course for the future of the world. Soul freedom is not only a shining ideal but a dire necessity and an eminently practical solution to the predicaments of our time. We can indeed maximize freedom and justice and learn to negotiate deep differences in public life. For a world desperate for hope at a critical juncture of human history, here is a way forward, for the good of all.
The church in the West is at a critical moment. While the gospel is exploding throughout the global south, Western civilization faces militant assaults from aggressive secularism and radical Islam. Will the church resist the seductive shaping power of advanced modernity? More than ever, Christians must resist the negative cultural forces of our day with fortitude and winsomeness. What is needed is followers of Christ who are willing to face reality without flinching and respond with a faithfulness that is unwavering. Os Guinness describes these Christians as “impossible people,” those who have “hearts that can melt with compassion, but with faces like flint and backbones of steel who are unmanipulable, unbribable, undeterrable and unclubbable, without ever losing the gentleness, the mercy, the grace and the compassion of our Lord.” Few accounts of the challenge of today are more realistic, and few calls to Christian courage are more timely, resolute―and hopeful. Guinness argues that we must engage secularism and atheism in new ways, confronting competing ideas with discernment and fresh articulation of the faith. Christians are called to be impossible people, full of courage and mercy in challenging times.